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Kuna-Wareɛ

Ɛfi Wikipedia
Wɔatwerɛ nsɛm wei ɛwɔ Asante kasa mu

Kuna-wareɛ yɛ sɛ ɔbarima bi a wawu diadefoɔ ware ne owufoɔ no yere a ɔgyaa no akyire[1][2].

Sɛ ɔbarima bi ka baabi a, afe baako akyi a ne yere awie kuma yɛ no,  ɔdiadefoɔ no tumi ware ne yere anaasɛ, ɔfa no kunabaa. Owufoɔ no asɛdeɛ a ɔyɛ ma ne yere ne ne mma nyinaa bɛyɛ ɔdiadefoɔ yi asɛdeɛ[3].

Yei boa ma awarefoɔ yi kora owufoɔ no agyapadeɛ, ɛma wɔtumi toa dwuma bi a owufoɔ no hyɛɛ aseɛ so, afei sɛ ɔdiadefoɔ no ani wɔ fam a, mma a owufoɔ no gyaa wɔn akyire no mmɔ asesa[4].

Saa awareɛ yi nyɛ nhyɛ mma awarefoɛ no mu biara. Ɔbarima no pɛ a, ɔbɛtumi aka sɛ ɔrema no kwan ma wakɔware foforɔ; ɔpɛ nso a, ɔbɛtumi a aka sɛ mma ɔnware na ɔno ankasa bɛhwɛ no. Ɔbaa no nso pɛ a, ɔbɛtumi aka sɛ ne kunu a wawu no abusuafoɔ nnyae no ma ɔnkɔ.Mpɛn pii no, ɛkɔba no saa a, wcsusu sɛ ɔbaa korɔ no anya ɔbbarima bi a ɔpɛ sɛ ɔware no[5].

Baabi a Mmoa Firi

[sesa]
  1. Rose Korang-Okrah (2012-02-01), Risk and resilience: Ghanaian (Akan) widows and property rights, retrieved 2025-08-22
  2. P. K. Antwi (2015), Widowhood Rites in the Akuapem Traditional Society (in English), retrieved 2025-08-22
  3. Rose Korang-Okrah, Wendy Haight (2015-03-01), "Ghanaian (Akan) women's experiences of widowhood and property rights violations: An ethnographic inquiry", Qualitative Social Work (in English), vol. 14, no. 2, pp. 224–241, doi:10.1177/1473325014526275, ISSN 1473-3250, retrieved 2025-08-22
  4. P. K. Antwi (2015), Widowhood Rites in the Akuapem Traditional Society (in English), retrieved 2025-08-22
  5. Rose Korang-Okrah (2012-02-01), Risk and resilience: Ghanaian (Akan) widows and property rights, retrieved 2025-08-22