Apɛntɛdin
Appearance
Wɔ Akanman mu no,sɛ awomawuo bi wɔ ɔbaa bi awoɔ mu a, wɔsusu sɛ abotafowa no na a ɔwɔ asamando no na ɛsiane gye ne ba, ɛno nti sɛ ɛba ne saa neɛ woyɛ ne sɛ wɔde din tantan bi bɛto abotafowa no na sɛ ne na a ɔwɔ asanmando no te a ɛyɛ no dɛ mma no mmɛfa no bio na ɛba ne saa abcfra no bɛtena ase a ɔrenwu bio[1][2].
Nhwɛsoɔ
[sesa]saa edin yi bi ne Sumina, Dɔnkɔ, Kaya, Adwengo, Abirekyie, Asaaseasa ne ade. Ɛdin Asaaseasa yɛ anika pii ɛfiri sɛ ne nsusuiɛ kyerɛ sɛ, asaaseasa nti sɛ owu a ɔnya bɛɛbi nsie no na ɛba ne saa mmoa na ɛbɛdi ne nam. Dinkyene nso kyerɛ sɛ ɔntena nkwa mu na onni nkyene sene sɛ ɔbɛsane nakyi akɔ asamando[3][4].
Baabi a Mmoa Firi
[sesa]- ↑ Sam K. Akesson (1965), "The Akan Concept of the Soul", African Affairs, vol. 64, no. 257, pp. 280–291, ISSN 0001-9909, retrieved 2025-08-19
- ↑ Kwame Y. Daaku (1971), "History in the Oral Traditions of the Akan", Journal of the Folklore Institute, vol. 8, no. 2/3, pp. 114–126, doi:10.2307/3814101, ISSN 0015-5934, retrieved 2025-08-19
- ↑ Samuel Yeboah (2020-09), A Morphophonemic Analysis of Akan Honorific and Title Names for God (in American English), retrieved 2025-08-19
{{citation}}: Check date values in:|date=(help) - ↑ Sam K. Akesson (1965), "The Akan Concept of the Soul", African Affairs, vol. 64, no. 257, pp. 280–291, ISSN 0001-9909, retrieved 2025-08-19